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However,this did not deter the British from annexing Keiskamma territory, thus setting the scene for another war which will eventually escalate to a civil war between Gcaleka, the Xhosa chief and the local Mfengu tribe that lives among them.

In the wars against the British and colonial troops, two Xhosa chiefs Sandile and Maqoma, emerged strong leaders. In all the Xhosa fought for one hundred years to preserve their independence, heritage and land, and today this area is still referred to by many as Frontier Country.

The Great Cattle Killing of A young girl by name Nongqause, had a vision of warriors of the old rising up from the reeds surrounding the pool into which she was gazing.

They had been purified of witchcraft and they encouraged her to tell the Xhosa people purify themselves by killing their cattle, destroying all their grains and not planting any crops.

This action would also help get rid of the White settlers, since the old warriors would come and drive the White settlers away.

News of Nongqause prophecy, spurred on by the preaching of her uncle Mlakaza, spread among the people like wild fire. In the aftermath, approximately 20, people died of starvation while another 30, were scattered among the white farmers in the outlying areas where they sought work for food.

Despite,this disaster and havoc,it wrought on Xhosa people,Xhosa culture has remained strong. Although their lifestyle has been adapted to western traditions, they have still retained many of their traditions and culture.

Xhosa is an agglutinative tonal language of the Bantu family. Written Xhosa uses a Latin alphabet—based system.

Among its features, the Xhosa language famously has fifteen click sounds, originally borrowed from now extinct Khoisan languages of the region.

There is also a simple inventory of five vowels a, e, i, o, u. Some vowels however may be silent. In other words, they can be present in written language but hardly audible in spoken language.

This happens especially at the end of the word. This is because the tone of most Xhosa words is lowest at the end.

The amaXhosa were pastoralists [people who herded livestock, often as nomadic wanderers without a set farm area], and their slow movement was more of an expansion of territory rather than migration.

One of the main reasons for this movement of expansion was simply the splintering off of the sons of chiefs to found new chiefdoms of their own.

Over centuries various chiefdoms formed as a result of inner turmoils and division, through unions with the Khoisan groups [more about this later] whose territories were overrun and conquered by the amaXhosa and through the arrival of refugees from wars in Natal, having been expelled from this area by the legendary king uShaka.

In the rural areas mixed farming consisting of horticulture and animal husbandry is practiced. Depending on the availability of arable land, each household has access to a field ranging from 2.

Maize the staple , sorghum, wheat, barley, beans, peas, potatoes, pumpkins, gem squash, cabbage, carrots, tomatoes, and tobacco are grown. The soil varies from sandy to sandy loam, and a few areas have clay and alluvial soils.

Soil depth ranges from 6 inches 15 centimeters to 6. The main implements are ox-drawn plows and metal-bladed hoes.

Cows and goats are eaten on special occasions related to the life cycle and religious ceremonies, and sheep, pigs, and chickens provide meat for household consumption.

Commodities not produced locally, such as coffee, tea, sugar, canned food, cloth, clothes, utensils, and furniture, are bought with the earnings from migrant labor in urban areas or the proceeds from the sale of skins and wool to local traders or at shops in nearby towns.

People living near the sea or rivers eat the fish and crustaceans and mollusks. Roots, bulbs, berries, wild fruit, and herbal plants are gathered to supplement the diet.

Occasionally small game may be hunted. Commercial Activities. As a result of development efforts a number of irrigation schemes were initiated in which small farmers were resettled to produce pineapples, citrus fruit, coffee, and tea for commercial purposes.

Government policy regarding land redistribution favors commercial dairy farming, wool production, and agriculture on a larger scale.

In some areas handicrafts are manufactured for the tour. Division of Labor. In general, men tend to the livestock and clear virgin land for horticulture and women do the household chores cleaning, preparing and serving food, washing clothes, fetching water and firewood, and caring for children and work in the fields or gardens.

After the introduction of ox-drawn plows, men became more involved in horticulture by tilling the soil and planting the crops and women did the weeding.

Some organizations encourage African-Americans to abandon their slave names. The Nation of Islam is perhaps the best-known of them. Some of his comments include:.

The black nationalist US Organization also advocates for African-Americans to change their slave names. Little engaged in several illicit activities, and was eventually sentenced to ten years in prison in for larceny and breaking and entering.

Expressing many regrets about his time with them, which he had come to regard as largely wasted, he instead embraced Sunni Islam.

Malcolm X then began to advocate for racial integration and disavowed racism after completing Hajj , whereby he also became known as el-Hajj Malik el-Shabazz.

Would you make a, make a, make a wish on my love? Posts Ask me anything Submit a post Archive. Xhosa people: Sangoma with accordian in traditional Xhosa ceremony The Xhosa speaking people are of Nguni stock like the Zulu and are divided into several tribes with related but distinct heritages.

Xhosa men wearing their traditional Mfengu headband Despite,this disaster and havoc,it wrought on Xhosa people,Xhosa culture has remained strong.

This is because the tone of most Xhosa words is lowest at the end The amaXhosa were pastoralists [people who herded livestock, often as nomadic wanderers without a set farm area], and their slow movement was more of an expansion of territory rather than migration.

In some areas handicrafts are manufactured for the tour Division of Labor. A slave name is the personal name given by others to an enslaved person, or a name inherited from enslaved ancestors.

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